…our presence spawns more terrorists than our drones can kill.
The only way radical Islam will ever be defeated is when the uS government puts its collective pencil down, gets up from its desk, turns the lights out and goes home. Then, if the jihadists want to persist as some (mostly neo-cons who benefit from the military-industrial-congressional-educational complex) believe they will, they will find a “rifle behind every blade of grass.” — jtl, 419
PS When considering this, please keep in mind that government functionaries are, believe it or not, human. Hence they are motivated the same way as the rest of us–by self-interest. Ending the war on terror is NOT in their self-interest.
But what is France fighting for in this war on terror? For terrorism is simply a tactic, and arguably the most effective tactic of the national liberation movements of the 20th century.
Terrorism was used by the Irgun to drive the British out of Palestine and by the Mau Mau to run them out of Kenya. Terrorism, blowing up movie theaters and cafes, was the tactic the FLN used to drive the French out of Algeria.
The FALN tried to assassinate Harry Truman in 1950 at Blair House, shot up the House of Representatives in 1954, and, in 1975, blew up Fraunces Tavern in New York where Washington had bid his officers farewell. The FALN goal: Independence from a United States that had annexed Puerto Rico as the spoils of war in its victory over Spain.
What did the FLN, FALN, Mau Mau, Irgun and Mandela’s ANC have in common? All sought the expulsion of alien rule. All sought nations of their own. All used terrorism for the same ends as Uighurs do in China and Chechens do in the Caucasus.
Osama bin Laden, in his declaration of war upon us, listed as his casus belli the presence on the sacred soil of Saudi Arabia of U.S. troops and their “temple prostitutes.” He wanted us out of his country.
What are Valls’ terrorists, jihadists and radical Islamists fighting for? What are the goals of ISIS and al-Qaida, Boko Haram and Ansar al-Sharia, the Taliban and al-Shabab?
All want our troops, our alien culture and our infidel faith out of their lands. All seek the overthrow of regimes that collaborate with us. And all wish to establish regimes that comport with the commands of the Prophet.
This is what they are recruiting for, killing for, dying for. We abhor their terror tactics and deplore their aims, but they know what they are fighting for. What are we fighting for?
What is our vision that will inspire Muslim masses to rise up, battle alongside us, and die fighting Islamists? What future do we envision for the Middle East? And are we willing to pay the price to achieve it?
Comes the reply: America is fighting, as always, for democracy, freedom and the right of peoples to rule themselves.
But are we? If democracy is our goal, why did we not recognize the election of Hamas in the Palestinian territories, or of Hezbollah in Lebanon? Why did we condone the overthrow of the elected regime of Mohammad Morsi in Egypt? Why do we not demand democracy in Saudi Arabia?
But hypocrisy is the least of our problems.
The real problem is that hundreds of millions of Muslims reject our values. They do not believe all religions are equal. They do not believe in freedom of speech or the press to blaspheme the Prophet. Majorities in many Islamic countries believe adulterers, apostates, and converts to Christianity should be lashed, stoned and beheaded.
In surveys, the Muslim world not only rejects our presence and puppets, but also our culture and beliefs. In a free referendum they would vote to throw us out of the region and throw the Israelis into the sea.
For many in the Mideast collaboration with America is a betrayal. And our presence spawns more terrorists than our drones can kill.
This week Valls conceded there are “two Frances,” adding, “A territorial, social, ethnic apartheid has spread across our country.”
Have her five million Muslims become an indigestible minority that imperils the survival of France? Have France and Europe embraced a diversity more malignant than benign, possibly leading to a future like the recent past in Palestine, Cyprus, Lebanon, Sri Lanka and Ukraine?
- S. Eliot said, to defeat a religion, you need a religion.
We have no religion; we have an ideology — secular democracy. But the Muslim world rejects secularism and will use democracy to free itself of us and establish regimes that please Allah.
In the struggle between democracy and Allah, we are children of a lesser God. “The term ‘democracy,’” wrote Eliot, “does not contain enough positive content to stand alone against the forces that you dislike — it can easily be transformed by them. If you will not have God … you should pay your respects to Hitler or Stalin.”
Germany used democracy to bring Hitler to power. Given free elections from Morocco to Mindanao, what kind of regimes would rise to power? Would not the Quran become the basis of law?
If Charlie Hebdo were a man, not a magazine, he would be torn to pieces in any Middle East nation into which he ventured. And what does a mindless West offer as the apotheosis of democracy?
Four million French marching under the banner “Je Suis Charlie.”
Whom the gods would destroy …
Patrick J. Buchanan [send him mail] is co-founder and editor of The American Conservative. He is also the author of seven books, including Where the Right Went Wrong, and Churchill, Hitler, and the Unnecessary War. His latest book is Suicide of a Superpower: Will America Survive to 2025? See his website.
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Previous article by Patrick J. Buchanan: 50 Years After Selma
Murray N. Rothbard was the father of what some call Radical Libertarianism or Anarcho-Capitalism which Hans-Hermann Hoppe described as “Rothbard’s unique contribution to the rediscovery of property and property rights as the common foundation of both economics and political philosophy, and the systematic reconstruction and conceptual integration of modern, marginalist economics and natural-law political philosophy into a unified moral science: libertarianism.”
This book applies the principles of this “unified moral science” to environmental and natural resource management issues.
The book started out life as an assigned reading list for a university level course entitled Environmental and Natural Resource Economics: The Austrian View.
As I began to prepare to teach the course, I quickly saw that there was a plethora of textbooks suitable for universal level courses dealing with environmental and natural resource economics. The only problem was that they were all based in mainstream neo-classical (or Keynesian) theory. I could find no single collection of material comprising a comprehensive treatment of environmental and natural resource economics based on Austrian Economic Theory.
However, I was able to find a large number of essays, monographs, papers delivered at professional meetings and published from a multitude of sources. This book is the result. It is composed of a collection of research reports and essays by reputable scientists, economists, and legal experts as well as private property and free market activists.
The book is organized into seven parts: I. Environmentalism: The New State Religion; II. The New State Religion Debunked; III. Introduction to Environmental and Natural Resource Economics; IV. Interventionism: Law and Regulation; V. Pollution and Recycling; VI. Property Rights: Planning, Zoning and Eminent Domain; and VII. Free Market Conservation. It also includes an elaborate Bibliography, References and Recommended Reading section including an extensive Annotated Bibliography of related and works on the subject.
The intellectual level of the individual works ranges from quite scholarly to informed editorial opinion.