Stand Up for Indiana!

The gay rights community seems to have advanced from asking for tolerance of their lifestyles — to demanding punishment for those who refuse to accept its moral equality.

The Essence of Liberty: Volume III: A Universal Philosophy of Political Economy (Liberty: A Universal Political Ethic) (Volume 3)Actually, it all comes down to a simple private property rights issue. If I own a lunch counter and you tell me (with force) who I can and can’t serve, then you have taken a property right without “just compensation” as is required by the 5th Amendment to the Constitution.

This is just another of the many battles of the Culture War. But, the enemy may or may not realize that we, as Ho Chi Minh declared, are prepared to fight a thousand years.  

Think secession. Then we wouldn’t have to put up with these sickly despicable scum bags. — jtl, 419

By Patrick J. Buchanan via his Official Web Site

In what has been called the “Catholic moment” in America, in the late 1940s and 1950s, Catholics The Essence of Liberty: Volume II: The Economics of Liberty (Volume 2)were admonished from pulpits to “live the faith” and “set an example” for others.

Public lives were to reflect moral beliefs. Christians were to avoid those “living in sin.” Christians who operated motels and hotels did not rent rooms to Environmental & Natural Resource Economics: The Austrian Viewunmarried couples.

Fast forward to 21st-century America.

Indiana just enacted a law, as have 19 other states, to protect the rights of religious people to The Betrayed: On Warriors, Cowboys and Other Misfitspractice their beliefs in how they live their lives and conduct their businesses.

And the reaction? Nearly hysterical.

The head of the NCAA, the founder of Apple, chief Reconnaissance Marine MCI 03.32f: Marine Corps Instituteexecutives of SalesForce and Yelp, Martina Navratilova, Larry King, Miley Cyrus and other celebrities are rushing to express their shock.

Boycotts of Indiana are being demanded. Tweeted Hillary on her now-empty server: “Sad Combat Shooter's Handbookthis new Indiana law can happen in America today. We shouldn’t discriminate against [people because] of who they love.”

The culture war has come to Indiana, and all these folks are eager to be seen as standing tall A Handbook for Ranch Managers Planned Grazing: A Study Guide and Reference Manual with the LGBT revolution. But what are they actually saying?

Are they saying that Christian bakers, photographers and florists may not refuse to provide their services at same-sex weddings? Are they saying that hotel owners who deny rooms to unmarried couples or for homosexual liaisons should be prosecuted for being faithful to their moral code?

How are we supposed to punish Christians for sinning against liberalism? Will jailing be necessary, or caning, or just depriving them of their livelihood?

The Hillarys of our world have a right to call such folks bigots and homophobes. But should they have the power to punish people for acting on their religious beliefs?

Isn’t the First Amendment supposed to protect this right?

Whatever became of the conservatives’ Free Society?

Initially, under Obamacare, Christian colleges and businesses were forced to provide employees with birth control and abortion-inducing, morning-after pills. The regime was ordering religious people to behave in ways that were abhorrent to them and contravened the teachings of their faith.

Like Shariah Law, liberalism imposes its values upon nonbelievers and punishes noncompliance.

Says Mayor Edwin Lee, who has banned city-funded trips to Indiana, “We stand united as San Franciscans to condemn Indiana’s new discriminatory law, and will work together to protect the civil rights of all Americans.”

But the “discriminatory law” that has the mayor upset does not discriminate against anyone.

It merely guarantees the freedom of religious people who believe homosexuality is wrong to not have to be associated with individuals or events that celebrate it.

The mayor may not like how people exercise their freedom. Does his dislike justify depriving them of that freedom?

The gay rights community seems to have advanced from asking for tolerance of their lifestyles — to demanding punishment for those who refuse to accept its moral equality.

Why do they care that a handful of Christians still reject their truth? Are they so insecure in their convictions about themselves that they must have conformity? Must all kneel before their Golden Calf?

Like all of us, the mayor has a right not to associate with people who use obscene or racist language, or whose behavior is boorish, or whose politics he detests.

To the mayor, it appears commendable for him not to be associated with Indiana because of its values. Why is it then intolerable for Christians not to be associated with gay events because of their values? A little double standard there, Mr. Mayor?

What the Indiana issue is really all about is the replacement of Christian values with secular values as the operating premises of society.

And the hallmark of our new society is intolerance of those who reject the revolution. It is ever so with revolutions.

In 1964, across the bay from San Francisco, the Free Speech Movement was born at Berkeley. Students demanded the freedom to say what they believed, no matter how objectionable to the majority.

Soon, dirty language became common on radio, cable and in film. Pornography was declared constitutionally protected. Larry Flynt was the First Amendment hero. Rap singers used the crudest of terms for women and the N-word for each other. A new freedom was born.

That is, up until two soused freshmen from Sigma Alpha Epsilon began a chant on a bus with high school seniors that used the N-word.

Then the air raid sirens went off. Mass protests were held on campus. Students told how sickened they were to TV cameras descending on campus. Oklahoma University President David Boren expelled the evildoers. The frat house was shut down and fumigated.

An investigation of SAE nationally is being conducted. Editorials blazed, though the U.N. Security Council has yet to table a resolution of condemnation.

As the Jack Nicholson character George Hanson said in “Easy Rider,”

“You know, this used to be a helluva good country.” It surely was.

Stand up for Indiana!

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The Essence of Liberty: Volume III: A Universal Philosophy of Political Economy (Liberty: A Universal Political Ethic) (Volume 3)The Essence of Liberty Volume III: Liberty: A Universal Political Ethic. This is the volume that pulls it all together. With reference to Hans-Hermann Hoppe’s description of Murray Rothbard’s work, it is a “unique contribution to the rediscovery of property and property rights as the common foundation of both economics and political philosophy, and the systematic reconstruction and conceptual integration of modern, marginalist economics and natural-law political philosophy into a unified moral science: libertarianism.” Available in both paperback and Kindle versions.

You might be interested in the other two volumes of this three volume set: The Essence of Liberty Volume I: Liberty and History and The Essence of Liberty Volume II: The Economics of Liberty

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About Land & Livestock Interntional, Inc.

Land and Livestock International, Inc. is a leading agribusiness management firm providing a complete line of services to the range livestock industry. We believe that private property is the foundation of America. Private property and free markets go hand in hand—without property there is no freedom. We also believe that free markets, not government intervention, hold the key to natural resource conservation and environmental preservation. No government bureaucrat can (or will) understand and treat the land with as much respect as its owner. The bureaucrat simply does not have the same motives as does the owner of a capital interest in the property. Our specialty is the working livestock ranch simply because there are so many very good reasons for owning such a property. We provide educational, management and consulting services with a focus on ecologically and financially sustainable land management that will enhance natural processes (water and mineral cycles, energy flow and community dynamics) while enhancing profits and steadily building wealth.
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