A member of the political class noted that “we should take into account the sensitivity of all of our citizens on all issues.” What he was really saying was that you should take into account the “sensitivity” of all citizens except those wanting to preserve their Southern history and heritage. He didn’t quite say it that way but if you have watched the political doublespeak as I have over the years, you know that’s what he meant.
Then Mr. Blinder wrote: “But that was last year. Now, not even nine months after the massacre at Charleston’s Emanuel African Methodist Episcopal Church, the momentum to force Confederate symbols from official display has often been slowed or stopped. In some states this year, including Alabama, lawmakers have been considering new ways to protect demonstrations of Confederate pride…the pendulum has gone in the other direction…” Mr. Blinder almost seems saddened about this. Well, after all, he does write for the New York Times–no friend of Confederate symbols at any time.
He notes movements in at least 12 states to try to ensure that Confederate symbols and monuments are preserved and recognized. Blinder contends that “The actions that did materialize, though, emboldened defenders of Confederate heritage displays.” Speaking in Mississippi, Greg Stewart, executive director of Beauvoir, which was Jefferson Davis’ last home, stated that “Our strength right now is the result of their (the cultural Marxists) overreach.” Steward noted that many Southern folks are quite reluctant to allow state officials to decide how to commemorate the region’s history. He said: “We knew in Mississippi that the trick is always to keep the decision in the hands of the public.” Southerners have learned over the past couple decades how their “elected representatives” have betrayed them when it came to protecting Southern heritiage. You just cannot trust the politicians, who are usually out to pander to the politically correct and who will sell out the heritage of their states for either votes or campaign contributions, especially if they might be harboring “presidential aspirations.”
A member of the political class noted that “we should take into account the sensitivity of all of our citizens on all issues.” What he was really saying was that you should take into account the “sensitivity” of all citizens except those wanting to preserve their Southern history and heritage. He didn’t quite say it that way but if you have watched the politcal doublespeak as I have over the years, you know that’s what he meant. Everybody should get a say but Christian, Confederate white folks. I realize that may be putting it bluntly for some, but that’s the way this game usually works. Everybody is supp0sed to have a say but us and we are just supposed to sit back in the corner and continue to feel guilty over a slavery or whatever that has been gone for 150 plus years now.
They continue to tell us we should just forget about the Confederacy and “move on.” Well, how about them following their own advice and forgetting about the slavery issue and just “moving on?” Ahh, but you see, they can’t do that–because pushing the “it was all about slavery agenda” is part of their game, part of the class struggle technique, part of the “divide and conquer” plan they have for the different races in this country, part of the agenda to destabilize both country and people, so they can continually fan the flame of “racism” so people don’t forget. Without all this Marxist class struggle baggage people might even learn to get along with each other and actually put the past in a proper perspective and move on, and that is the absolute last the Marxist agitators in Washington and around the country want. They don’t want peace and quiet–they want agitation and violence because it plays right into their program.
So I asked myself–why is this guy writing this particular article now? Nine months after the fact, things have quieted down. Why now? Is this supposed to be “marching order” for some radical Marxist group to start fanning the flames again? Are we soon supposed to be subjected to yet another round of cultural Marxism, ethnic cleansing, and whatever else the Left has decided is best for the country now?
Years ago I had a friend and mentor that was a pastor. He followed Communist activity and was, probably, in his own right, an expert on it. He made the statement once, and I never forgot it, that when the Communists promoted a particular project, they did so for a certain amount of time and then they stopped–and if you waited about six months you would then see the Communist project promoted in the major media in this country. On the two or three instances that I checked his timing on this he was right on the money!
So I am wondering if this current situation isn’t an extension of that same game. We all know, or should know, that the cultural Marxists are not about to let the issue of Confederate history and symbols rest for any period of time. They haven’t been able to get rid of them all yet and they have met resistance. So why would they quit? You have to know they will be back again–and again, until they get what they want–ethnic cleansing on a grand scale, starting in the South and then working West and North. The reason they backed off was that they started to get pushback and it would have been counter-productive to continue at that point, so they backed off. Is it getting close to the time they are supposed to renew their offensive this year? We had better keep our eyes open and exercise discernment because our adversary, like his father, prowls about “like a roaring lion, seeking whom he may devour.”
The Betrayed: On Warriors, Cowboys and Other Misfits. Although woven around the experiences and adventures of one man, this is also the story of the people who lived during the period of time in American history that an entire generation was betrayed It is the story of the dramatically changing times in which this personal odyssey took place. It is the story of the betrayal of an entire generation of Americans and particularly the 40% (of the military aged males) of that generation that fought the Vietnam war.