…the Confederate Government never did surrender. President Davis and his cabinet fled with the intent of working their way west to continue the struggle against Yankee/Marxism. Most of them were captured. A couple got away. But, for all that, the Confederate Government never officially surrendered. And maybe that was a good thing–because no matter what they ever might have said on paper, the Yankee/Marxist Regime in Washington never stopped fighting the War. With the shooting over, though, they had to change their tactics.
by Al Benson Jr.
We have arrived at that time of year where the “historians” never hesitate to tell us about Robert E. Lee’s surrender at Appomattox, and the distinct impression given in most articles and history books is the Lee’s surrender was automatically the end of the War. If not stated directly, it is implied that when Lee surrendered the South surrendered. Not quite so. All that Lee surrendered was the Army of Northern Virginia, nothing else. As commander of all the Confederate armies at that time, he could have surrendered them all. He didn’t. Joe Johnston surrendered his army in North Carolina at the end of April and other Confederate generals surrendered as May and June dragged on. Some, like Jo Shelby, refused to surrender. They buried their battle flags in the Rio Grande and crossed over into Mexico. Others just walked away. I have been told though I can’t verify it, that Cherokee General Stand Watie did not technically surrender. Rather he signed a “cessation of hostilities” agreement and his men went home with their weapons. A more informed historian than me might know more about that.
However all that may be, the Confederate Government never did surrender. President Davis and his cabinet fled with the intent of working their way west to continue the struggle against Yankee/Marxism. Most of them were captured. A couple got away. But, for all that, the Confederate Government never officially surrendered. And maybe that was a good thing–because no matter what they ever might have said on paper, the Yankee/Marxist Regime in Washington never stopped fighting the War. With the shooting over, though, they had to change their tactics.
The military historian Carl von Clausewitz once noted that: “War is the continuation of politics by other means.” In other words it’s all political (and theological) whether they fight or negotiate. You might also look at the reverse of von Clausewitz’s statement and note that “peace” is also the continuation of politics “by other means”–depending on how you define “peace.” If you define it the way the Yankee/Marxist does then it’s really not peace, but that term is used to define it so most people won’t realize that the federal government is still at war with them, even though they’ve been told that a “state of peace” now exists. In other words, “peace is war–by other means.” To the Yankee/Marxist it cannot be otherwise, for he is at war with you until he crushes you and only then will you have “peace” with him, and for you, that’s usually the peace of the grave!
So it was in the late 1860s via “reconstruction” and when the Yankee troops left the South twelve years later after the War ended, that closed phase one of “reconstruction” and paved the way for phase two. The effects of phase one, however, lingered on in the South, due to the implementation of the public school system and the forced use of Yankee/Marxist “history” books. The residual effect of those was intended to carry over until phase two could be implemented. Phase two of “reconstruction” was implemented with the beginning of the Civil Rights Movement and that continues on until this day. “Civil rights” have now been expanded to include sodomite rights, transgender rights, lesbian rights, illegal immigration and Muslim terrorist rights, including the right to vote and get all the freebies that most hard-working Americans end up paying for and are denied.
So, looking at how our Ruling Establishment operates, I have to contend that the “peace” we are now suffering under is really nothing more than the continuation of the War of Northern Aggression “by other means.”
The first phase of “reconstruction” was not quite able to destroy Southern culture and faith. That’s not to say they didn’t mightily try, but they couldn’t quite bring it all off–and Confederate flags and monuments all over the South attested to that. The flags and monuments were, in a sense, the Southerners’ way of saying “You tried to kill to kill us culturally (and theologically) but you didn’t quite make it.” But not to worry–the Yankee/Marxists plan to atone for their shortsightedness this time around. This time they will make sure they grind both us and our culture into the ground so they can stand with their jackboot on our necks while we cry out “Uncle Sam” or how about “He loved Big Brother.” It’s all the same.
If you don’t think this is what they have planned for us then you have totally misunderstood the Yankee/Marxist worldview. This is exactly their agenda for us, and good Southern folks had better wake up to that fact. The Yankee/Marxist only understands one thing–resistance! You can’t dialogue with him; you can’t negotiate with him, you can’t “be nice” to him. He takes all that as a sign of weakness and plows ahead even more ruthlessly. You have to resist him. You have to continue to resist him. The Bible says “Resist the devil and he will flee.” Same principle–same adversary. Unless we are prepared to do that and to teach our children to do that, we will lose. It’s as simple as that, and we had better wake up and realize it!
Murray N. Rothbard was the father of what some call Radical Libertarianism or Anarcho-Capitalism which Hans-Hermann Hoppe described as “Rothbard’s unique contribution to the rediscovery of property and property rights as the common foundation of both economics and political philosophy, and the systematic reconstruction and conceptual integration of modern, marginalist economics and natural-law political philosophy into a unified moral science: libertarianism.”
This book applies the principles of this “unified moral science” to environmental and natural resource management issues.
The book started out life as an assigned reading list for a university level course entitled Environmental and Natural Resource Economics: The Austrian View.
As I began to prepare to teach the course, I quickly saw that there was a plethora of textbooks suitable for universal level courses dealing with environmental and natural resource economics. The only problem was that they were all based in mainstream neo-classical (or Keynesian) theory. I could find no single collection of material comprising a comprehensive treatment of environmental and natural resource economics based on Austrian Economic Theory.
However, I was able to find a large number of essays, monographs, papers delivered at professional meetings and published from a multitude of sources. This book is the result. It is composed of a collection of research reports and essays by reputable scientists, economists, and legal experts as well as private property and free market activists.
The book is organized into seven parts: I. Environmentalism: The New State Religion; II. The New State Religion Debunked; III. Introduction to Environmental and Natural Resource Economics; IV. Interventionism: Law and Regulation; V. Pollution and Recycling; VI. Property Rights: Planning, Zoning and Eminent Domain; and VII. Free Market Conservation. It also includes an elaborate Bibliography, References and Recommended Reading section including an extensive Annotated Bibliography of related and works on the subject.
The intellectual level of the individual works ranges from quite scholarly to informed editorial opinion.