I can think of no way to solve the country’s racial disaster. Can you?
I sure can. Abolish government and let nature take its course. — jtl, 419
Continuity is comforting. The sun rises, the value of pi remains unchanged, businesses burn, cars are smashed, and rioters with the minds of children and the hormones of adults throw bricks at the police. All in good fun.
These incidents seem to come at shorter intervals. In characteristic confusion, in Milwaukee the mob believed that the dead man was shot in the back when the body-cam video show that he was raising a pistol toward the policeman (Milwaukee, Wisconsin ). Either they can’t read, don’t read, don’t have access to the internet, or don’t care. As usual, sixty years after Brown vs. the School Board they shout in illiterate semi-English.
To avoid admitting that we are seeing a racial insurgency, the media insist that the police are the problem. They are not. Blacks are unmistakably gripped by a powerful racial hatred of white people. If the police were perfect, nothing would change.
“Teen neighbor charged with capital murder in slaying of burned elderly veteran” Why is this not racism, or even reprehensible, whereas describing this jewel as what he is results in being fired? “(Birmingham police lieutenant Sean) Edwards said that the preliminary investigation shows the suspect and the victim had an argument, before the victim was doused with gasoline and set on fire.”
In Milwaukee the policeman who shot the criminal was himself black–yet the mob specifically attacked whites. A woman screamed in fluent dey-be-he-be that blacks should burn the suburbs of whites. I saw this on the video, but now read that CNN has cut that part. If you don’t admit that you have cancer, it will go away.
Perennial problems come in two flavors, those that we can’t solve and those that we won’t solve. For example the war on Afghanistan could be ended simply by bringing the troops home. We just choose not to do it.
I can think of no way to solve the country’s racial disaster. Can you?
Ritual chantings about racism, discrimination, white privilege, institutional racism, and so on are neither a program nor a solution. (Incidentally, why is “Kill Whitey” not racist?) Neither is documenting the intense racism of blacks, interracial-rape ratios, crime, and low scores on promotional examinations.
For the moment, let us assume that all of the complaints of blacks and their allies are correct. All right. We have done that. Now what?
There seems to be no solution. The underlying problem that will not go away is that blacks as a race have not shown themselves able to function in a modern society. Degrees and exceptions yes, but the central fact remains. One is not supposed to say this, and would that it were not true, but it is.
In particular they have lagged far behind academically. Attribute causation as you wish. The condition remains. It has proved impervious to every conceivable social program. For this reason affirmative action has become an entitlement rather than an entry point. For this reason the blacks in the blighted cities will never be employable. Everything works against them, most potently their own attitudes. Joblessness rises among better qualified whites. Obama brings in more Latinos to compete with blacks.
Further, those in the ghettos show little disposition either to study or to work. This also is an obvious truth that one must not utter. A Mexican woman will work as a maid until she figures out something better; a black woman will not. A young Salvadoran man will make his way up Central America, through Mexican police likely to beat him, ride the Train of Death to the US border, and sneak into a country whose language he does not understand to work construction and send money back to his family. A black in Chicago won’t buy a Greyhound ticket to the same job. Yes, there are reasons. A condition does not go way merely because there is a reason for it.
It isn’t working.
Does anyone, black or white, man or woman, Left or Right, see any hope of change? Apparently not, since discussion consists entirely of vituperation. Squalling about conservative racism or liberal hypocrisy does nothing at all to change anything at all. Blacks, the only ones who could render their schools orderly, or make their children do their homework, or persuade their women to essay matrimony, do not.
The cultural divide appears unbridgeable. Blacks are a self-aware, aggrieved, and angry people widely apart from the civilization of whites. They have little desire for assimilation and indeed actively reject it. In Mexico, blacks speak normal Spanish and, in France, normal French. In America, Dat be actin’ white. They give their children strange names, Latoyota and Keeshawn, to maintain distance from whites. Their music is both frequently obscene and frequently hostile to whites. “Acting white,” as for example by studying, is punitively disdained. This is not headed for comfortable multicultural commensalism.
The core of blackness seems to consist of, first, a belief that all of their travails spring from the malignity of whites and, second, that whites owe it to them to solve their problems.
In politics, the focus is entirely on cosmetics. For example, Obama has ordered the Justice Department to use “justice-involved youth” instead of “juvenile delinquent,” and to cease using the word “Negro.” How this will improve literacy in the ghetto is not clear. He wants schools to suspend black and white students proportionately, being unhappy that blacks are suspended at higher rates. His is the quintessential black point of view: Everything springs from racism, of which blacks don’t have any, and the solution is a federal regulation.
Obama never says that black kids ought to study more or that black women ought to behave responsibly in childbearing. He clearly believes them incapable of it, a position is indistinguishable from that of the KKK. They both seem to be right.
Why should things be otherwise? Blacks have no roots in European civilization, nor in African, if any Slavery decultured the slaves, leading to a free-floating miasma of American blacknism. This is unfortunate, which changes nothing.The denomination “African-American” serves more to separate them from whites than to link them to Africa. American African might be more realistic.
The racial experiment has failed. We must not say so, but I suspect that most of us know it. To admit it would be to concede the unspeakable. The horrible question arises again: What now?
It is apparent that nothing of any use in going to be done and probably that nothing can be done. The police? Pulling all police out of black neighborhoods would end complaints of racism by cops. It would also leave the ghettos utterly controlled by criminals. Take your choice.
The calls for the burning of white neighborhoods do not bode well. Whites often are well armed. Gun sales are way up. Men I know have no desire to shoot anyone but will do so if their homes are threatened.
What now? The Fergusons, Baltimores, and Milwaukees may calm down, but if they do, the underlying situation will not change. Nobody seems to have any more idea than I do what to do about it, which is no idea at all.
Murray N. Rothbard was the father of what some call Radical Libertarianism or Anarcho-Capitalism which Hans-Hermann Hoppe described as “Rothbard’s unique contribution to the rediscovery of property and property rights as the common foundation of both economics and political philosophy, and the systematic reconstruction and conceptual integration of modern, marginalist economics and natural-law political philosophy into a unified moral science: libertarianism.”
This book applies the principles of this “unified moral science” to environmental and natural resource management issues.
The book started out life as an assigned reading list for a university level course entitled Environmental and Natural Resource Economics: The Austrian View.
As I began to prepare to teach the course, I quickly saw that there was a plethora of textbooks suitable for universal level courses dealing with environmental and natural resource economics. The only problem was that they were all based in mainstream neo-classical (or Keynesian) theory. I could find no single collection of material comprising a comprehensive treatment of environmental and natural resource economics based on Austrian Economic Theory.
However, I was able to find a large number of essays, monographs, papers delivered at professional meetings and published from a multitude of sources. This book is the result. It is composed of a collection of research reports and essays by reputable scientists, economists, and legal experts as well as private property and free market activists.
The book is organized into seven parts: I. Environmentalism: The New State Religion; II. The New State Religion Debunked; III. Introduction to Environmental and Natural Resource Economics; IV. Interventionism: Law and Regulation; V. Pollution and Recycling; VI. Property Rights: Planning, Zoning and Eminent Domain; and VII. Free Market Conservation. It also includes an elaborate Bibliography, References and Recommended Reading section including an extensive Annotated Bibliography of related and works on the subject.
The intellectual level of the individual works ranges from quite scholarly to informed editorial opinion.